Every time I look at you, I don’t understand why you let the things you did get so out of hand. You’d’ve managed better if you’d had it planned. So why’d you choose such a backwards time in such a strange land?
Jesus Christ, Jesus Christ, who are you? What have you sacrificed?
Jesus Christ, superstar: do you think you’re what they say you are?
So, like. An explanation for this. My “100 songs Glee should cover but probably won’t” project got derailed a while back… mostly because I have the attention span of a gnat or one of Charles Muntz’s dogs and went, “OOO SQUIRREL!” and got diverted.
But I was playing around in photoshop tonight on something I’ll share in a little bit, and my ipod’s troll-tastic shuffle function followed Yo-Yo Ma and Allison Krauss’s version of “Simple Gifts” with the OBCR version of the title song from the Tim Rice/Andrew Lloyd Weber classic,
Jesus Christ Superstar, which was always on my list and… I don’t know, I felt inspired to come back to it.
Anyway. I chose the song mostly because it’s one of my favorite favorites (I’d confess how many plays my ipod has listed for it, but I think I’m losing enough pretentious liberal arts institution graduate street cred as is for: a. involvement in the Glee fandom, and b. my lifelong love affair with Andrew Lloyd Weber), and because Glee’s already been allowed to do “Don’t Cry For Me Argentina,” which was FANTASTICALLY done on both Chris’s and Lea’s parts, so I have trouble believing that Tim Rice and ALW wouldn’t let them use “Superstar.”
(…even though this is a hypothetical situation, exercise in fannishness sort of thing, I think that paragraph right there is probably a good piece of evidence for the, “Kassie might be more Slytherin than Ravenclaw” theory.)
And I chose Sam and Quinn to sing it because… well, partly it’s some selfishness on my part. I love Quinn and I constantly want more of her… but Dianna, in all fairness, has a very difficult voice to pick songs for, and she can be kind of hit-or-miss on a performance level, on top of that. Even when she gets something that works in the context of the show and she sings it pitch-perfectly, she occasionally gets so wrapped up in the technical parts of the song that the passion and the
acting part of things takes a backseat. (See, “Keep Me Hangin’ On,” where she hits all the notes just right… but all of the acting only comes in when you have the visuals. When it’s just the music, she sounds kind of angry, but more detached, which… doesn’t really fit with the lyrics or with what Quinn is feeling in that moment.)
And the female vocal part of “Superstar” is both in her range and mutable, in terms of how its performed and in terms of meaning. I’ve heard it sung fiery and angry, or detached and spacey, and… well, let’s just say that, despite being a play that calls Jesus and everything that’s widely believed about him into question left, right, and center,
Superstar still regularly gets performed by churches and religious schools, so the meaning of lines like, “Who are you, what have you sacrificed?” and, “Do you think you’re what they say you are?” are very, very open to interpretation.
That means, for Quinn, that Dianna can get pretty much any direction, sing them any way she’s told to, and any option is pretty much guaranteed to work with the song somehow. And I picked Sam to go with her because, on an out-of-character level, I just really like how Chord and Dianna sound together. “Lucky” is one of my least favorite Glee tracks, granted, but that’s mostly because I don’t like the song to begin with and I really didn’t like Sam going, “hey, girl I don’t know very well, let’s sing THIS song about being in love with your best friend~” and Quinn just going along with it. …but Chord and Dianna complement each other really well, and… again, selfishness.
Now, on an in-character level: of the characters who openly subscribe to some kind of religious belief — the two of them, Puck and Rachel, and Mercedes — Sam and Quinn are the ones who have the most reason to sing this song. The context of “Superstar” in the show is that it’s being sung by Judas, shortly after his suicide, and he’s singing it to outright call Jesus to the carpet and make him explain himself — for instance, why did he have to die, why did things happen the way they did (what with the group surrounding Jesus falling to pieces, Jesus’s messy death and Judas’s role as traitor, etc.), what good came out of anything, and so on. Now, Jesus never does so because immediately following “Superstar,” we get the crucifixion and Mary Magdalene grieving and end show.
But to really understand the emotional impact of the song, you have to understand how Judas gets portrayed in
Superstar. First of all, he’s one of the show’s big roles. In terms of getting songs, he, Jesus, and Mary Magdalene are about even — and considering Jesus spends most of the second act silent, I think Judas and Mary might actually overshadow him. Granted, the supporting cast gets a lot of recognition and some badass songs — see, the total show-stealing “King Herod’s Song,” and Pontius Pilate, who gets to count off 39 lashes while Jesus is whipped, and Caiaphas, who’s always sung by a deep, deeeeeep bass and is a magnificent bastard extraordinaire — but the center of the show is the Judas/Jesus/Mary Magdalene love triangle. And Judas, more than the other two, is the protagonist and emotional center of things.
Rather than being a two-dimensional, “well, he betrayed Jesus and that is BAD” version of Judas, the way the canonical gospels portray him, Rice/ALW’s Judas is a complicated and tragic figure (not entirely unlike the Judas of the gnostic Gospel of Judas, though there are some important differences between them). One of the Twelve Apostles, and ostensibly Jesus’s favorite (c.f., “I’ve been your right-hand man all along” from the show-opening song, “Heaven On Their Minds”), he’s been with Jesus’s movement and ministry for three years, and he really, earnestly believes in the mission they had when they started, which was just trying to help the poor, the sick, the downtrodden, and so on. One of the early scenes features him going, “uh, excuse me what, GTFO, hooker” at Mary Magdalene when she tries to wash Jesus’s feet with gratuitously expensive oil that, as Judas points out, was bought with money that could’ve gone to things like feeding hungry people. And Jesus first rebukes him, then totally blows him off. Then proceeds to spend most of the rest of the first act (and the pre-arrest second act) blowing him off. This is basically douchebag!Jesus.
And when Judas betrays him… I mean, YMMV, but for me? When Judas betrays Jesus, I’m torn between cheering for him and wanting to cuddle him, because here he is, having to choose between his best friend and his ideals, and Jesus has been a serious dick, so it’s like… he has this coming to him. And Judas doesn’t even want to get paid for the betrayal because he KNOWS how bad it is, but the Council insists, manipulating his desire to help the poor by reminding him what 30 silver pieces could do for them, and later throwing it in his face that he got “pretty good wages for one little kiss.”
And as the play reminds us, there are some serious Unfortunate Implications when people try to throw blame on Judas if everything’s supposed to be preordained (which Jesus and others argue it is), since… Judas does his part not quite
willingly, but without trying to deny that it’s going to happen (Peter) or trying to chicken out (Jesus). And moreover, Judas sacrifices his friends (since everyone spends the post-Last Supper part of the play going, “ew, it’s
Judas, GTFO, Judas,” except for Annas and Caiaphas, who are still dicks to him) and his loyalty to Jesus because he wants to go back to helping people in the here and now, rather than going on and on about Heaven and salvation, whereas you get the sense that Jesus just kind of dies because Daddy said he had to and he’s too tired to question that.
(Yes, you read that right. Spoilers if you haven’t seen
Superstar, but the entire point of Jesus’s prayer song in “Gethsemane” is that he’s trying to
chicken out and go, “But, Daddy, I don’t want to die, make someone else do it!” c.f.: “I only want to say, / If there is a way, / Take this cup away from me / For I don’t want to taste its poison. / … / Listen, surely I’ve exceeded expectations, / Tried for three years, seems like thirty. / Could you ask as much from any other man? / … /
Why I should die? / … /
If I die what will be my reward?” … I will grant that it’s a very moving song, but compared to Judas, it still stinks of cowardly self-interest.)
(And while I have your attention, I’m going to quote TV Tropes’s page on
Superstar to explain why I hate Simon Peter. “
Karma Houdini: Betray Christ once: suicide and eternal damnation. Betray Christ three times: become the first pope.” Granted, I hate Paul of Tarsus more because he took the Christian movement and went, “LA LA LA I AM GOING TO ADD SOME APOCALYPTICISM AND A BUNCH OF BELIEFS OF REALLY DUBIOUS RELEVANCE AND KIND OF TAKE A DUMP ON WHAT JESUS WAS ACTUALLY TRYING TO DO NBD,” and so many people treat him like the definitive word on things, which just makes me go, “uhm. Excuse me. Being any kind of Christian means that you WORSHIP JESUS.
NOT PAUL. JESUS. YOU ARE DOING IT WRONG.” …but back to my actual business here.)
So, “Superstar,” in the context of the show is SO charged with emotion. There’s no other way to sing it. There are different ways to interpret the emotion and what it means in the show as a whole, but there’s still a lot of it there: betrayal. regret. anger. resentment. confusion. bitterness and irony. desperation. love. Because Judas has been through the fucking wringer in this play, and he doesn’t even get a reprieve in death. Because all of it happened out of his love for Jesus, his concern for Jesus and for their movement, and in the end, sure, he and Jesus both die… but nothing’s resolved. Nobody gets what they want (except the people who wanted to see Jesus die) because everybody gets equally shit on by God (except the people who wanted to see Jesus die).
Now, like, bringing things back to Glee… Puck always seems pretty solid in his Jewish faith, when it comes up; and ditto Mercedes for whatever brand of Christianity she belongs to (probably Baptist because in Hollywood, black people don’t have any other religious beliefs); and for Rachel… well. I get the sense that she believes, kind of, but that, for her, it’s more a Thing About Rachel Berry That Is Interesting And Unique And That Means Rachel Berry Is Interesting And Unique And HEY EVERYBODY LOOK AT RACHEL BERRY DID YOU KNOW NATALIE WOOD WAS JEWISH.
But Sam and Quinn believe, they even go to church together — and they’ve also taken some pretty substantial hits to their faith. Quinn with the pregnancy and with Beth, and with the pretty horrible year that followed (which, if you ask me, looks like some serious postpartum depression but this is fanon, so…). Sam’s hits came with moving and being the new guy, the hassling that followed him joining Glee club, a very literal one when he took on Dave for Kurt, and finally, when his dad lost his job and the clan Evans lost their home and had to move into the hotel.
So, you know… I think Sam Evans and Quinn Fabray have a lot to be upset about, and considering that Quinn at least has described her faith as “turning to God” (in “Grilled Cheesus”)… I wouldn’t be surprised if both of them had some confusion and bitterness and questions for a certain Mister Yeshua ben Joseph ha Nozri (Jesus the Christ of Nazareth).